Tuesday, 15 December 2015

Mario Bava's Blood and Black Lace Review


Mario Bava's Blood and Black Lace


During the forceful presence of the US film industry in post war Italy, Italian producers decided to hit back by investing in distribution of their own films. However, the US countered this by investing in Italian productions, co-financing Italian films, buying some Italian films for the US market and making their own films in Italy. For the Italian film industry, the experience of working with the US opened up the possibility of venturing into Co-distribution with other European countries. This opportunity meant that Italian film studios could cut production costs whilst guaranteeing mutual distribution. 
In the 1950’s and 1960’s British and American crime story’s became popular in France, Germany and Italy. “Whodunit” story’s written by writers such as Edger Wallace and Ed McBain Where sold as cheap paperbacks. The success of these books, which were almost exclusively printed with a yellow cover, attracted the attention of bigger publishing houses, who began releasing the story’s, mimicking the style of the cover. Soon the word “Giallo” would become synonymous with mystery novels. Giallo being Italian for yellow. French “Fantastique” films had enjoyed success in the 1950’s and the British director Alfred Hitchcock had gained critical acclaim for his stylish suspense films. These trends had a sizable influence on what would become “the Giallo”. However, the biggest influence on the Giallo film was the German crime sub-genre “krimi”. Krimi films were hugely successful German films of the early 1960’s that were exclusively based on Edger Wallace stories. The films where typical whodunit story’s with a masked killer filmed in black and white. The Typical Krimi movie has distinct stylistic traits such as dolly shots, pans, a unique editing style and slight over acting.
When Italian director Mario Bava was given full creative control to direct Mystery film Blood and Black Lace the producers were expecting a routine crime story in the style of Edger Wallace Krimi’s. But Bava was bored with the mechanical nature of the whodunit and decided to put less emphasis on the accepted clichés of the genre. Bava gave more importance to the stalking and killing scenes rather than the detective work, instead emphasizing and glamourizing horror and sex in ways that had never been dared before.
After minor changes were made to the title sequence by the American distributors to make the film more marketable in the US and dubbing tracks where recorded for international distribution the film was released and initially received mixed reviews.  Despite the film being a financial failure at the box office, shortly after its release new young Italian directors began to imitate the Bava style and credited him for the influence.
Mario Bava probably didn’t mean to invent a subgenre when making Blood and Black Lace But he managed to create a set of codes and conventions that would not only reinvent the Krimi genre but also create the Giallo genre and become the staple for what would come to be known as “slasher films”.  Bava’s Blood and Black Lace is must see viewing for anyone who has a taste for the morbid. 

The Fly: Remakes, Good or Bad?

‘The Fly’ Remakes, good or bad?                                                               Karl John Koo


The Fly was originally a short story first published in Playboy Magazine in 1957.
Kurt Neumann, who was a director and part time producer, realized the cinematic potential of The Fly. Kurt then brought the property to Robert Lippert, whom he had previously worked with and was now contracted as an associated producer to 20th Century Fox.  
Fox was not a studio known for its Sci-Fi Films but had given Neumann and Lippert the green light to make the project and had given them a budget of $500,000, a small budget for the time when compared to the $15.2 million budget of M.G.M’S ‘Ben Hur’ that would only be released eleven months after ‘The Fly’.
During the 1950’s the general attitude towards Sci-Fi was not a kind one. The famous Science Fiction writer Philip K. Dick described the main stream view of Sci-Fi at this time as a “ghettoization”. However, Hollywood had suffered economic reverses in the 1950’s due to the popularity of Television. This meant that smaller studios and independent production company’s found it easier to raise finances for small budget projects. Low budget films where aggressively marketed towards teenagers and drive in movie theatres. And Independent Film makers had identified teens as the primary audience for Science Fiction.

Vincent Price was brought in to be the marquee actor of the film. Fox Studio reportedly had doubts about Prices marque value for the film but the director insisted on having Price in the film due to the fact that his fame could help draw a horror audience to a film that was being marketed as Science fiction.  The Technologies and production of the film where modest and the production crew had their hands tied by the restraints of the studio’s doubts about the film and commitments to the Hays Code.
20th Century Fox had decided to market the film on a prevalent fear amongst the American people at that time.
Nuclear War had entered the public’s imagination. Godzilla arrived, awakened by a nuclear bomb and took out his revenge on modern society and in 1954 Warner Brothers had had modest success with the film ‘Them!’ Which told the story of giant-atomically muted-man eating ants. Fox paid attention to this when they marketed The Fly with the tagline “The first time atomic mutation on humans has been shown on the screen!” and the film was met with relative success earning £4 million at the box office, spawning two sequels (Return of the Fly and Curse of the Fly) and helping establish further Vincent Prices reputation as a Marque star in Horror and Science Fiction genre films.

 
    
In the twenty eight years between the original ‘The Fly’ and its remake the world had gone through many changes. In the 1960’s Science fiction had been taken out of the ghetto and into the appraisal of highbrow literature critics due to the seminal works by the ‘New Wave of Science Fiction’ authors who had decided to reinvent the genre. These writers felt that science fiction was too concerned with rocket ships and Martians and had decided to paint pictures of post-apocalyptic dystopian futures whilst drawing on themes of sex, violence, reality and humanity. Meanwhile, Cinema was becoming more artistic with the French Nouvelle Vague movement started by such auteur film Directors as Jean Luc Godard. These Films where breaking new ground in technique and style and the Fame and creative control that the directors held became very influential in America and had a strong effect on the changing of Hollywood’s landscape. Arthur Pens ‘Bonnie and Clyde’ and Sam Peckinpah’s ‘The Wild Bunch’ had helped relax the studio’s attitude toward the Hays Code and Soon enough America had Auteur film directors of their own, with the rising notoriety of film makers such as Dennis Hopper and Martin Scorsese.
In the 1970’s David Cronenberg had started out as an independent film maker, using the medium to display his artistic ability to create repulsive, unsettling Visuals.  David had come to critical Acclaim and had had small success with his ‘Body Horror’ films ‘Creepers’, ‘Scanners’ and ‘The Dead Zone’. During this time Star Wars Box office figures earned $775.4 million from an $ 11 million budget and E.T had become the highest grossing film in cinema history earning $792.9 million worldwide. The success of these two films meant Hollywood producers were willing to put money in to Sci-fi films, hoping to have the next big smash hit.
Mel Brooks’ production company had just come into success with the film “The Elephant Man” which Brooks had left in the hands of surrealist Auteur director David Lynch. The film had won eight Academy Award nominations and had made a $21 million profit at the box office from a $5 million budget. Accordingly, when Mel Brooks had bought the rights to ‘The Fly’, he quickly hired David Cronenberg to direct the film hoping to gain similar success to that of ‘The Elephant man’. Cronenberg was given a budget of $9 million to work on a more mature and sophisticated reworking of The Fly.
In the 1980’s the general public had become more privy to scientific fact, so when re writing the script David Cronenberg, along with screen writer Charles Edward Pogue, decided to have the story’s protagonist merge his genetic structure with that of a fly, causing his body to slowly mutate. The mutation of the main character, scientist Seth Brundle, played upon a new public fear in the 1980’s in a similar fashion to the original films nod toward nuclear threat.  The Aids virus had been Reported by Tabloid newspapers as scare story’s, feeding the populous’ inability to understand how the Aids virus actually spreads. Everyday people lived in fear of the possibility that a homosexual plumber might infect their cistern. Cronnenerg’s speciality for “Body Horror” almost seemed perfect for this story at that particular time.
Chris Wallace had designed the special affects for the film. The final part of Seth’s transformation into a man/fly hybrid were designed first, then throughout the filming of the movie seth’s make up was gradually progressed through seven stages.  When production had ended the film was shown to a test audience, and due to the negative reaction from particularly gruesome scenes, the film was cut accordingly before being given a wide distribution.
Upon its release the fly gained critical acclaim and had garnered $60.6 million at the box office despite being a gory remake of a classic made by a controversial, non-mainstream director. The remake had even won the Oscar for best make up affects and gained a sequel in 1989.
In conclusion to the question, remakes good or bad? The Fly is a perfect example of how a good film can be improved on, given the circumstances and the people involved in the production. Both of these films, like most science fiction, are a representation of the times and are well and truly worthy of the success that both films garnered when released.



The First 5 minutes of Alejandro Jodorowsky's The Holy Mountain

The holy mountain                          Karl John Koo



Alejandro Jodorowksy's 'The Holy Mountain' was made in 1973 and is a Mexican surrealist fantasy film. The film is a dazzling satire on consumerism, militarism and exploitation.
The first five minutes of the film contain no dialogue. Information is conveyed to the viewer through signs, symbols, music and nonsense syllables delivered by the actors. This is a deliberate affect that the director has chosen. It is designed to bring you out of yourself. There is only the images and sounds before you, the rest is left to your own mind.
The music throughout is ritualistic and repetitive and bears resemblance to music of different indigenace tribes from around the world, although all of it was composed by the director, Jadorowsky.
When anylising the opening sequences of the first five minutes of the film, one thing that is noticeable is the sense of urgency relating to the cuts. The shots move quickly and it almost comes across as unprofessional-ism.  The craft of an inexperienced film maker. However, as the story moves on you start to realise that these 'jumpy' cuts are not a sign of poor editing. But in fact are the sign of a film maker who is throwing aside the codes and conventions of  traditional cinema in order to create something unique and his own. Everything that is done in this film is done for a reason. The 'renegade' editing technique is clearly symbolic. It represents a deliberate confusion of traditions. A theme that is notably apparent throughout the films story.
The opening scene depicts an Alchemist initiating two women through means of a spiritual ritual. The scene is drenched in white and to a lesser extent black. This is in clear correlation with the films spiritual themes. White is traditionally  used throughout various cultures to portray  purity and truth, which is what the two travelling women are seeking throughout the film.  Black and white is also used to represent spiritual themes such as wrong and right, bad and good and darkness and light. An example in relation to this would be the Chinese symbol 'Yin Yang'.   The alchemists black robes also represent spiritual themes. 'Black' is how he saw the two women when he met them. He saw them as uninitiated. Lost in the confusion of main stream society and detached from spiritual purity. It is worthy to note that after the two women are initiated by the alchemist he wears white while in their presence.
 The opening scene depicting two women being stripped naked by their master and shaved bald show clear indication of the 'losing your identity'  themes in the film. the 'jumpy' cuts and the extreme close ups of the two women's faces right from the beginning give you a sense that this is not a normal film. This is something well outside of the standards and norms of the Hollywood mill we have all grown so accustom to. It should also be mentioned that the film was a part of the 'Midnight movie' phenomenon of the early 1970's in america and was independently produced with endorsements from rock star John Lennon.
The film is not aimed at mainstream culture, it is for people on the edges of culture. Hippies, Activists, Beat nicks, Librel's and 'arty types'. From this opening scene alone it is very clear who the demographic is and what category of film this is. The demographic is young adults aged between 18 and 30 and the genre of the film is very much under the umbrella of 'Art house'. Due to the spiritual and anti- establishment themes in the film you could also argue that the movie was aimed at working class and lower middle class people on a socio economic level. While also no doubt entertaining champagne socialist and pretentious movie critics, the film's story goes much deeper than that and the director has made sure to pay attention to detail.
The Film moves on from the ritualistic cleansing scene to cuts of a series of different tarot cards all relating to the story that will soon unravel, While the opening credits are shown over them.


After the opening credits, when we are brought back into the story, we are introduced to the main antagonist. The Thief, who bares a very close resemblance to the western image of Jesus Christ. The Thief is a fairly average person. He struggles to get by, he is abused by the people around him, he drinks heavily and he craves an easy life filled with riches. When we first see him on the screen he is lying on the ground, wearing rags and The camera is zoomed in close to his face, which is covered in fly's. The fly's on his face are symbolic, they represent the thief state of living. He is excrement ( excrement being a re-a curing theme in the film) and fly's are drawn to excrement. In other words, He has not yet been initiated and spiritually cleansed. We are then shown a Tarot card lying next to him. The Tarot card is called 'The Fool' and depicts a young man stepping off a cliff. This is symbolic to the thief's character at this stage in the film. shortly after the director introduces us to the thief's only friend, a limbless Mexican native called Defeat. When we first see Defeat he has a Tarot card on his back. According to the Major Arcana Tarot Index, the card is also called Defeat and represents victory, confidence  and unwilling contributions from losing parties. This cards description gives clear indication to what role Defeat will play in the development of The Thief's story.
At the beginning of the film Defeat saves The Thief from a hoard of ravaging children who are throwing stones at him. Defeat and the thief then sit down and share a marijuana cigarette. The image of the thief being stoned by children is entirely symbolic to the characters relation to Christ. Throughout, we have so far been shown a variety of different forms of spiritual symbolism relating to Asian spiritual philosophy, Christian philosophy, Mysticism and the Medium practice of Tarot cards. We have also been shown two western women being 'cleansed' by a shamon and depictions of mexican poverty, such as restless youth attacking drunken men and homless people without limbs. Even the use of Marijuana was something that the director admits to believing has spiritual quality's.
 The First five minutes of this film set the viewer up for everthing that the film represents with minimul story and no dialogue. Alejandro jodorowky instead builds his mise en scene as a platform to show Ideas and art. Instead of telling a clear naritive he prefers to guide the viewer with symbols and sounds, alowing the viewer to think for themselves and make of it what they will.